White-ground technique was already well known in the late Archaic period. Most likely it derived either from black-figure technique or from imitation of major painting. On another view, it was connected with painting on non-standard materials such as ostrich eggs or ivory. Its connection with lekythoi dates from early on; but it could also be used on an oinochoe, a kylix, a pyxis, or an alabastron. Output of kylikes with white-ground decoration on the outside was mainly confined to the years 480-460 B.C. The most important artists working in this medium were the Pistoxenus Painter and the Sotades Painter. there have also survived a few calyx kraters that have a large outside surface decorated with narrative scenes by the Phiale Painter, who also decorated lekythoi.


A white-ground lekythos was the standard grave-offering in Classical times. Why were they there? Because they contained the oil that was always used in the burial rite. There was often a smaller space inside for oil, so that the user didn't have to fill the whole vessel, thus economizing on the expenditure of costly oil on the grave. In the first specimens we have, the drawing was blocked in outline, just as was done for its model, the black-figure pot. In the third quarter of the 5th century, it was fashionable to use several colours (red, blue, green, ochre), and the brushwork became as plastic as the liquidity of the pigment would allow. This is an advance certainly borrowed from major painting. Depending on the period, the outlines are sometimes made thin and shiny (as in the red-figure technique), and at other times honey-coloured or opaque.

Leaving aside scenes from mythology and everyday life, the scenes on lekythoi can be subdivided into two categories: those in which show Death (allegorically, in the form of Charon, Hermes, Thanatos, or Sleep), and those which show human beings directly linked with the rites of burial and with looking after the grave.

Before the mid-5th century the main painters were the Sabouroff Painter and the Tomb Painter. They are followed by the Achilles Painter, whose superb drawings and subjects have only an indirect relation to the grave. (This is a reason for not excluding the possibility that some lekythoi were used for purposes other than burial). Towards the end of the century the R Group is conspicuous for its expressive figures and relaxed poses. In 400 B.C. or thereabouts, the output of white-ground lekythoi comes to a halt. Dating to this final period are a small group of Huge lekythoi, up to a metre in height, that served as grave markers (sema) in Athenian burial grounds.

White-ground lekythoi were not nearly so widespread as red-figure pottery. Outside Attica, we find them chiefly in Euboea, Macedonia, and (to a lesser degree) Italy.


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