At the start of the fifth century B.C., Athens had recourse to
the imposition of direct taxation, the so-called eisphora,
in an emergency, mainly in wartime, once funds in the state
treasury were not sufficient to cover essential expenses.
This measure was not entirely a new one. There had been financial
donations in the sixth century too: they were collected from the
four naukrariai, and were imposed only in wartime.
The Athenians very probably had recourse to the imposition of eisphora
after Xerxes invaded Hellenic territory. But a large quantity of
spoils was collected from the Persian Wars and treasures came in
to the Treasury of the League; this
ensured that Athens would not be under the necessity of imposing
the eisphora again, except during the Pentecontaetia.
The tax system of Athens as at 428/7 B.C. laid down that the upper three classes had to pay one talent, half a talent, and one sixth of a talent respectively. These amounts represented the total tax amount paid by all pentakosiomedimnoi, hippeis and zeugitai enrolled in the one hundred symmoriai (tax syndicates) of Athens. Consequently the tax on the three wealthiest classes produced one hundred and sixty-six and two-thirds talents for the polis. This sum was supplemented by the metic tax, which answered to one sixth of the total tax (i.e. thirty-three and a third talents). The thetes had immunity from the eisphora. Thus Athens at the end of the day collected two hundred talents.
With the establishment of the Second Athenian Confederacy, the tax system founded on Solon's property classes was abolished, in 378/7 B.C. There sprang up in its place scales of value for all taxed persons, with the exception of the lowest class (which was immune from taxation). To other citizens and to metics a common equal system applied. This reform stabilized the sum of eisphora at two hundred talents. At about the same time all those liable to the property-tax were organized into one hundred cooperative groups - the symmoriai - which were different from the already existing tax symmoriai.
The Athenian property-tax was seen by members of the wealthy classes as a particularly heavy economic burden. In an attempt to ease it, they frequently had recourse, both before and after its reform in 378/7 B.C., to concealing part of their estate. It was of course the estate that was the ground for taxation.
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